This is an excerpt of Time magazine's Sep 13 article on the Pope's visit to Germany.
His discourse Tuesday sought to delineate what he sees as a fundamental difference between Christianity's view that God is intrinsically linked to reason (the Greek concept of logos) and Islam´s view that "God is absolutely transcendent." Benedict said that Islam teaches that God's "will is not bound up with any of our categories, even that of rationality." The risk he sees implicit in this concept of the divine is that the irrationality of violence can potentially be justified if someone believes it is God's will. "As far as understanding of God and thus the concrete practice of religion is concerned, we find ourselves faced with a dilemma which nowadays challenges us directly. Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true?"
This is indeed Benedict doing it on his own terms. Rather than tackling the challenge of fundamentalist terrorism with a pithy remark packaged for the 9/11 anniversary or reaching for a John Paul-inspired sweeping gesture, the professor Pope went digging into his books. He went so far as to quote a 14th century Byzantine emperor´s hostile view of Islam's founder. "The emperor comes to speak about the issue of jihad, holy war," the Pope said. "He said, I quote, 'Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.'" Benedict added "I quote" twice to make it clear these were someone else's words. Nevertheless this reference was undoubtedly the most provocative moment of a provocative lecture. In a sense, explicitly including the Muslim prophet by name, and citing the concept of jihad, was a flashing neon signal to the world that the soft-spoken Pope intends to make himself heard clearly on this defining tension of our times.
You can see the rest of the article here.
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